Sayyiduna 'Ali (Razi Allahu Anhu) Se Muhabbat |
Rasoolullah (ﷺ) ne khaibar waaley din farmaaya:
Allah Ta'ala ne ghazwa e khaibar mein 'Ali Razi Allahu Anhu ke haath par musalmaano ko fateh naseeb farmayi, Sayyiduna 'Ali Razi Allahu Anhu ka kitnaa bulanad maqaam hai ke Allah aur Rasool un se muhabbat kartey hain. Mashoor Jaleel Ul Qadr Sahabi aur Faatih e Qadisiyyah Sayyiduna S'ad Bin Abi Waqaas Razi Allahu Anhu farmatey hain: Rasoolullah (ﷺ) ne 'Ali (Razi Allahu Anhu) se farmaaya:
Is hadees se Sayyiduna 'Ali Razi Allahu Anhu ka 'azeemush-shaan hona saabit hota hai lekin yaad rahe ke is ka khilaafat se koi ta'alluq nahi hai, is hadees se bhi saabit hota hai ke Nabi e Kareem (ﷺ) ke ba'd qayaamat tak koi nabi paidaa nahi hoga. Sayyiduna 'Ali Razi Allahu Anhu farmatey hain ke us zaat (Allah) ki qasam hai jis ne daana phaada (fasl ugayi) aur makhloqaat paidaa kiyen, mere saath Nabi e Ummi (ﷺ) ne wa'dah kiya tha tha ke mere ('Ali Razi Allahu Anhu ke) saath muhabbat sirf momin hi karega aur (mujh se) bugz sirf munafiq hi rakkhega." (Saheeh Muslim: 78/131) Ma'loom huwa ke Sayyiduna 'Ali Razi Allahu Anhu se momineen muhabbat kartey hain aur bugz karney waaley munafiq hain, tamaam Ahle Sunnat Sayyiduna 'Ali Razi Allahu Anhu se muhabbat aur piyaar kartey hain. Yaad rahe ke muhabbat ka yeh matlab qata'an nahi hai ke aadmi aap ka darjah badhaa kar mushkil kusha aur haajat rawa bana dey ya aap ke 'azeemush-shaan saathiyon aur Sahaba e Kiraam ko buraa kehna shuru kar dey, Sayyiduna 'Ali Razi Allahu Anhu ne apne barey mein khoob farmaaya hai ke:
Sayyiduna 'Ali Razi Allahu Anhu ka doosra qaul yeh hai ke:
Chunke in dono aqwaal ka ta'alluq ghaib se hai lehaza yeh dono aqwaal hukman marfoo' hain yane Rasoolullah (ﷺ) ne 'Ali Razi Allahu Anhu ko yeh baaten batayi hoon gi. Wallahu'Aalam Ma'loom huwa ke do qism ke qiroh ho jaayenge:
Tambeeh: Hakeem faiz 'aalam siddiqee (naasbi) wagera ne Sayyiduna 'Ali Razi Allahu Anhu ki shaan mein jo ghustakhiyan ki hain in se tamaam ahle hadees bariyuz-zimmah hain, ahle hadees ka naasbiyon aur raafziyon se koi ta'alluq nahi hai, ahle hadees ka raastah Kitaab o Sunnat waala raastah hai yehi Ahle Sunnat hain. Sayyiduna Ameer ul Momineen 'Umar Razi Allahu Anhu ne farmaaya ke Nabi (ﷺ) ne is haalat mein wafaat paayi ke Aap (ﷺ) 'Ali, 'Usmaan, Zubair, Talhah, Sa'd (bin abi waqaas) aur 'Abdur Rahman (bin awf) (Razi Allahu Anhum Ajma'een) se razi thhey. (al-Bukhaari: 3700) Sayyiduna Sa'd Bin Abi Waqaas Razi Allahu Anhu farmatey hain:
Sayyidah 'Aayisha Siddiqa Radhi Allahu Anha farmaati hain ke Nabi (ﷺ) ne chaadar ke nichey Fatima, Hasan, Husain aur 'Ali (Razi Allahu Anhum) ko dakhil kar ke farmaaya: "Allah sirf yeh chaahaata hai ke ahle bait tum se najaasat door kardey aur tumhen khoob paak wa taahir kardey."(al-Ahzaab: 33) (Sahih Muslim: 2424) In sahih ahaadees se Sayyiduna 'Ali Razi Allahu Anhu ki badi fazilat saabit hai, yaad rahe ke Ummahaat ul Momineen bhi ahle bait mein shaamil hain, Sayyiduna Zaid bin Arqam Razi Allahu Anhu farmaatey hain ke: "Aap (ﷺ) ki biwiyaan aap ke ahle bait mein se hain." (Sahih Muslim: 2408 Darussalaam: 6225) Umoom e Qur'an bhi isi ka muayyid hai. Sayyiduna 'Imraan bin Haseen Razi Allahu Anhu se riwaayat hai ke Nabi (ﷺ) ne farmaaya:
Yane Rasoolullah (ﷺ) 'Ali Razi Allahu Anhu se muhabbat kartey hain aur 'Ali Razi Allahu Anhu aap se muhabbat kartey hain, har momin 'Ali Razi Allahu Anhu se muhabbat karta hai. Sayyiduna Zaid bin Arqam Razi Allahu Anhu se riwaayat hai ke Nabi (ﷺ) ne farmaaya:
Lughat mein muqlis dost ko bhi maulaa kehtey hain. (dekhe al-Qamoos ul Waheed safa 1900) Nabi e Kareem (ﷺ) ne Zaid bin Haaris Razi Allahu Anhu se farmaaya:
Aap (ﷺ) ne Sayyiduna Julaibib Razi Allahu Anhu ke barey mein farmaaya:
Ba'z rawafiz ka hadees e wilaayat se Sayyiduna 'Ali Razi Allahu Anhu ki khilaafat e bila-fasl ka d'awaa karna in dalayil e saabiqah wa digar dalayil ki ru se batil hai. Ek da'fah Sayyiduna 'Ali Razi Allahu Anhu bimaar hogaye tou Nabi e Kareem (ﷺ) ne aap ke liye dua farmaayi:
Mashoor Tabayee' Abu Ishaaq as-Sabee' Rahimahullah farmaate hain:
Is se ma'loom huwa ke baalon ko mehandi ya surq rang lagana waajib (farz) nahi hai. Sayyiduna Abu Bakr Siddiq Razi Allahu Anhu ne farmaaya:
Yane jo shaksh Sayyiduna 'Ali, Sayyiduna Husain, Sayyiduna Hasan aur tamaam Sahaba e Kiraam se muhabbat karta hai tou qayaamat ke din wo Nabi e Kareem (ﷺ) ka saathi hoga. Sayyiduna Zaid bin Arqam Razi Allahu Anhu ne farmaaya:
Yane bachchon mein sab se pehle Sayyiduna 'Ali (Razi Allahu Anhu) musalmaan huwe aur mardon mein Sayyiduna Abu Bakr Siddiq (Razi Allahu Anhu) sab se pehle musalmaan huwe thhey. Wallahu'Aalam Sayyiduna 'Abdullah bin 'Abbas Razi Allahu Anhu farmatey hain ke:
Urwah (bin az'Zubair, Taba'yee Rahimahullah) farmatey hain ke:
Sayyiduna 'Abdullah bin Mas'ood Razi Allahu Anhu farmatey hain ke:
Ghazwa e khaibar ke mauqe' par yahoodi ki lalkaar ka jawaab detey huwe Sayyiduna 'Ali Razi Allahu Anhu ne farmaaya:
Phir aap ne marhab yahoodi ko qatl kar diya aur fateh khaibar aap ke haath par huwi. Sayyiduna Abu Huraira (Razi Allahu Anhu) se riwaayat hai:
Rasoolullah ﷺ ne farmaaya:
Ek da'fah (ba'z) logon ne (Sayyiduna) 'Ali Razi Allahu Anhu ki shikayat ki tou Rasoolullah ﷺ ne khutbah irshaad farmaaya:
Sayyiduna 'Ali Razi Allahu Anhu ne farmaaya: Mujhe umeed hai ke Main, Usmaan, Talha aur Zubair (Razi Allahu Anhum) un logon mein honge jin ka zikr Allah ne (Qur'an e Majeed mein) kiya hai:
Abu Ishaaq as-Sabi'ee farmaatey hain:
Imam Ahle Sunnat Ahmed bin Hanbal Rahimahullah farmaatey thhey:
Mukhtasar yeh ke Sayyiduna 'Ali Razi Allahu Anhu badri, Min as-Sabeeqina awwaleen, Ameer ul Momineen Khalifah e Rashid aur khalifah e Chaharum thhey, aap ke fazail beshumaar hain jin ke ihaatey ka yeh mukhtasar mazmoon mutahammil nahi hai. Imam Abu Bakr Muhammad Bin Husain al-Ajurri Rahimahullah (died 360 hijri) farmaatey hai:
Aye Allah! hummare dilo ko Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Usmaan, Sayyiduna 'Ali aur tamaam Sahaba Razi Allahu Anhum Ajmayeen ki muhabbat se bhar dey. Aameen. Author: Hafiz Zubair Alizai Rahimahullah Romanised: Syed Ibraheem Salafi [Mahnama Al-Hadees, Shumara no.17, Safa no.47 aur Shumara no.18, Safa no.46] |
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