Asma ul Rijal ka ilam

Taqreer: Hafiz Zubair Alizai Rahimahullah

Musalmanon kay paas aik aesa ilam hay jo dunya ki kisi qaum kay paas nahein. Na yahodion kay paas, na eesahion kay paas, na hindowon kay paas aur na kisi aur mazhab walon kay paas hay aur yeh "Asma ul Rijal ka ilam" yani rawion ka ilam hay.

Falan sahabi kis waqat musalman howay? Kab paida howay? Nabi kareem ﷺ kay paas kab aaey? Kitnay din wahan rahay? Phir wahan say kidhar gaey? Waghera.

Falan tabihee kaun tha? Kis ilaqay say tahaluq tha? Us kay ustaad kaun thay? Shagird kesay hain? Yeh sacha tha ya jhoota tha? Aur siqah tha ya zaeef? Waghera.

Wazeh rahay keh saaray sahaba kiram raziallaho hanhum sachay thay.

Tabiheen e azam ki aksarehat sachon ki thi.

Taba tabiheen ki aksarehat bhi sachon ki thi.

Phir ba`ad main jhoot zayada hona shuru howa.

In sab kay halat asma ul rijal ki kitabon main likhay howay mojood hain.

Aik aik rawi ka tazkara keh kab paida howa? Kab faut howa? Sab kuch mojood hay.

Imam ibne Hiban rahimahullah ka aik waqihah muhadiseen nay naqal kia hay keh woh farmatay hain: Main aik aadmi kay paas parhanay kay liey gaya tau woh kehta tha "hadasana hisham bin hammar". Mujhay hisham bin hammar nay yeh hadees sunahi. Falan nay hadees sunahi. Hafiz ibne hiban nay us say pocha: tu kab paida howa tha? Teri tareekh e paidahish kia hay? Us nay kaha main 264 (do so chonsath) hijri main paida howa tha. Tau ibne hiban nay us say kaha: mujhay falan nay bataya aur falan nay bhi bataya tha keh 250 (do so pachas) hijri main tera ustaad faut ho gaya tha. Dunya say rukhsat ho gaya tha. To 14 (chodah) saal ba`ad tujhay kis tarah hadeesain sunanay kay liey aa gaya tha? (Yani wo shakhas) jhoota saabit howa.

Muhadiseen nay asma ul rijaal main yeh (tareeqah) akhtiar kia hay.

Har cheez likhi howi mojood hay.

Nabi kareem ﷺ ki hadees hay:

(قَدْ تَرَكْتُكُمْ عَلَى الْبَيْضَاءِ، لَيْلُهَا كَنَهَارِهَا)

Logo! Main tumhain is seedhay rastay par chor kar jaa raha hoon. Aisi millat par chor kar jaa raha hoon jis ki raat bhi din ki tarah roshan hay. (sunnan ibne majah: 43 wa sanaduhu saheeh, ibne abi aasim: 47-49)

Kisi ki jurhat nahein hay keh wo nabi kareem ﷺ ki hadeeson main api taraf say gar bar karay. (Agar) gar bar karay ga tau zaleel ho jaey ga, kazzab ho jaey ga.

Yeh ilam kisi aur qaum kay paas nahein hay.

……………… Asal Video ………………

Hafiz Zubair Alizai Rahimahullah ki asal video hamari mobile app mein isi unwan kay saath mojood hay.

……………… Hawalay ………………

Sunnan ibne maja wali riwayat main yeh alfaz hain:

Saydna al-irbaaz bin sariah raziallaho hanho say marvi hay keh unhon nay rasoolallah ﷺ ko yeh farmatay howay sunna:

’’قد ترکتکم علی البیضاء لیلھا کنھارھا لایزیغ عنھا بعدی إلا ھالک‘‘ إلخ

"(Logo!) Main tumhain aesay deen par choray ja raha hoon jis ki raat bhi din ki tarah roshan hay. Maray ba`ad is say siraf wo shakhas guraiz karay ga jisay halak hona hay."

Sunnan ibne maja: 43 wa sanaduhu saheeh)

Imam ibne hiban ka waqihah kitabul majroheen main mojood hay:

Jab mamoon bin ahmad al-salami nay dahwah kia keh us nay hisham bin hammar say hadeesain sunni hain tau imam ibne hiban nay daryaft kia keh "Aap mulke shaam kab gaey thay? Mamoon nay kaha 250 hijri main".

Imam ibne hiban nay kaha: jis hisham say aap riwayat karnay ka dahwah kartay hain woh tau 245 hijri min faut ho gaya tha.

(Kitabul Majroheen: 3/ 46)

Mamoon bin ahmad kazzab tha aur hadeesain gharnay main mashoor tha. Is shakhs nay tahasub ki bana par Nabi ﷺ say sabit shuda tareeqay "Namaz Main Rafa ul Yadain" kay khilaf hadees ghari thi. (Kitabul Majroheen: 3/ 46)