Zahoor e Imam Mahdi — Ek Naa Qabil e Tardeed Haqeeqat

الحمد لله رب العالمين والصلاة والسلام على رسوله الأمين، أمام بعد؛

Sahih aur hasan ahaadees sey saabit hai ke qayaamat sey pehle, musalmaano ka ek khalifa hoga jis ke daur mein Allah ta'ala zameen ko 'adl wa insaaf sey bhar dega. Is khalifa ka laqab Imam Mahdi hai, jin ke daur mein(bani israil ki taraf bheje gae) Sayyiduna Eesa Ibne Maryam('alaihimus salaam) aasmaan sey zameen par naazil honge. Imam Mahdi ke khurooj wa zuhoor ke baare mein b'az sahih wa hasan ahaadees baa hawaala wa tas'heeh darje zail hain:

Sayyiduna Abu Hurairah(razi Allahu 'anhu) sey riwayat hai ke Rasoolullahﷺ ne farmaaya:

كيف أنتم إذا انزل ابن مريم فيكم و إمامكم منكم؟

"Tumhaara uss waqt kya haal hoga jab ibne Maryam tumhaare darmiyaan naazil honge aur tumhaara Imam tum me sey hoga."?

(Sahih Bukhari:3449, Sahih Muslim:155, tarqeem darus salaam:392)

Iss hadees mein Imam sey muraad(ek qaul mein) Imam Mahdi aakhir uz-zamaan hai. Dekhiye: "Ikmal Ikmal al-Mu'allim" Li Muhammad bin Khalifah al-Washtani al-Ubbi (Sharah Ubbi 'alaa Sahih Muslim Jild 1 Safa 450, Kitaabul Emaan Hadees: 244)

Hafiz Ibne Hibbaan ne iss hadees sey istedlaal kiya ke nuzoole Eesa bin Maryam ummat mein imaamat(khilaafat wa hukumat) rahegi. (Dekhiye al-Ihsaan(15/213), Hadees (6802), dusra nuskha: 6764)

TAMBEEH:

B'az riwaayaat mein "فأمّكم" ka lafz aaya hai, jis ki tashreeh mein Imam Muhammad bin 'Abdur Rahmaan bin abi Zaib al-Madani(Rahimahullah) (Died: 158 hijri) ne farmaaya:

فأمّكم بكتاب ربكم عزوجل و سنة نبيّكم ﷺ

"Phir woh(Syedna Eesa 'alihimus salaam) tumhaari imaamat (hukumat) karenge: tumhaare Rab 'azzawajal ki kitaab aur tumhaare Nabi ﷺ ki sunnat ke saath."

(Sahih Muslim, Kitaabul Emaan:246, tarqeem darus salaam:394)

Sayyiduna Jabir bin 'Abdullah al-Ansaari sey riwaayat hai ke maine Nabi ﷺ ko farmaate hue suna:

((لا تزال طایٔفة من أمتي يقاتلون على الحق ظاهرين إلٰى يوم القيامة)) قال؛ ((فينزل عيسى بن مريم فيقول أميرهم؛ تعال صلّ لنا، فيقول؛ لا، إن بعضكم علٰى بعض أمراء، تكرمة اللّٰه هذه الأمة))

"Meri ummat ka ek giroh qayaamat tak hamesha haq par qitaal karte hue ghalib rahega, phir Eesa bin Maryam('alaihimus salaam) naazil honge toh unn(musalmaanon) ka ameer kahega: Aaiye! humein namaaz padhaaiye toh woh farmaaenge: Nahi, tum ek dusre par umaraa ho, Allah ne iss ummat ko fazeelat bakhshi hai."

(Sahih Muslim:156, darus slaam:395)

Hadees e mazkoor mein ameer sey muraad Mahdi hain.

Sayyiduna Jabir bin 'Abdullah al-Ansaari(razi Allahu 'anhu) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

يكون في اخر أمتي خليفة يحثي المال حثيًا ولا يعدّه عدًا

"Meri ummat ke aakhir mein ek khalifa hoga jo(logon mein) giney baghair maal udaayega ya'ni taqseem karega."

(Sahih Muslim:2913, darus salaam:7315 Sharah as-Sunnah Lil Baghawi 15/86,87 Hadees 4281 Baab al-Mehdi Wa Qaal: "Haza Hadees Sahih")

Iss hadees mein khalifa sey muraad Iman Mahdi hain.

Sayyiduna Abu sa'eed al-Khudri(razi Allahu 'anhu) sey riwayat hain ke Rasoolullah ﷺ ne farmaaya:

يخرج في آخر أمتي المهدي، يسقيه الله الغيث، وتخرج الأرض نباتها، و يعطي المال صحاحاً، و تكثر الماشية، و تعظم الأمة، يعيش سبعاً، أو ثمانياً، يعني حججاً

"Meri ummat ke aakhir mein Mahdi aaega jis ke liye Allah ta'ala baarish naazil farmaaega aur zameen apni nabaataat ugal degi, 'adl wa insaaf sey maal taqseem karega, maweshi zyada hojaaenge aur ummat ka ghalba hoga, woh(apne zuhoor ke baad) 7 ya 8 saal zindah rahega."

(Al-Mustadrak 4/557,558 Hadees(8673) Wa Sanadahu Sahih)

Isey Haakim aur zahbi dono ne sahih kaha hai aur iss ki sanad sahih hai. Nez dekhiye Sahih Muslim(2913, darus salaam:7315)

Sayyiduna 'Ali bin Abi Talib(razi Allahu 'anhu) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

المهدى منا أهل البيت، يصلحه اللّٰه في ليلة

"Mahdi hum mein sey hai: Ahle bait sey, Allah usey ek raat mein durust kardega."

(Musnad Ahmed 1/84, Wa Sanadahu Hasan, Hadees(645), Sunan Ibne Majah: 4085)

Iss hadees ki sanad hasan li zaatihi hai. Yaseen al-'Ijli al-Kufi aur Ibraheem bin Mohammad bin al-Hanafiya dono jamhoor muhaddiseen ke nazdeek siqaa wa sudooq hone ki wajah sey hasan ul-hadees they aur un par jarh mardood hai.

Sayyidah Umme Salma(razi Allah 'anha) sey riwayat hai ke Rasoolullah ﷺ ne farmaaya:

المهدي من عترتي من ولد فاطمة

"Mahdi mere ahle bait mein se: Fathima ki aulaad mein sey hoga."

(Sunan Abi Dawood:4284, Wa Sanadahu Hasan, Sunan Ibne Maaja:4086)

Sayyiduna 'Abdullah bin Mas'ood(razi Allahu 'anhu) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

لا تذهب الدنيا أولا تنقضي الدنيا حتى يملك العرب رجل من أهل بيتي، يواطىٔ اسمه اسمى

"Duniya uss waqt tak khatam nahi hogi jab tak 'arbon ka baadshah(hakim) mere ahle bait mein sey ek aadmi naa ban jaae jis ka naam mere naam jaisa(ya'ni Muhammad) hoga."

(Musnad Ahmed 1/377, Hadees(3573), Safah(430), Hadees(4098), Wa Sanadahu Hasan, Sunan Abi Dawood:4282, Sunan Tirmizi:2230 Wa Qaal: Hasan Sahih" wa Sahaha az-Zehbi fee talkhees al-Mustadrak 4/442)

Iss hadees ke raawi Qari Asim bin Abi al-Najud al-Kufi(rahimahullah) jamhur ke nazdeek moosaq hone ki wajah sey hasan ul-hadess they lihaza unn par jarh mardood hai aur baaqi sanad hasan hai.

Faaida:

Fitr bin Khalifa(sudooq hasan ul-hadees wa siqaa al jamhoor) waghairah ki riwayaat mein izaafa bhi hai ke Aapﷺ ney farmaya:

و اسم أبيه اسم أبي

"Aur uss ke baap ka naam mere baap ke naam par hoga."

(Musannaf Ibne Abi Shaibah: Nuskha Muhammad Awwamah al-Taqleedi: 21/292 Hadees 3880 Wa Sanadahu Hasan, al-Mau'jam ul Kabeer Lil Tabraani 10/163 Hadees 10213)

Ya'ni Imam Mahdi ka naam Mohammad bin 'Abdullah hoga.

Sayyiduna 'Ali(razi Allahu 'anhu) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

لو لم يبق من الدهر إلا يهم لبعث اللّٰه عز و جل رجلاً من أهل بيتي يملؤها عدلاً كما ملىٔت جوراً.

"Agar duniya mein sey sirf ek din baaqi rah gaya toh bhi Allah ta'ala mere ahle bait mein sey ek aadmi mab'oos farmaaega jo duniya ko 'adl wa insaaf sey bhar dega jaisa ke woh zulm wa sitam sey bhari hui thi."

(Sunan Abi Dawood:4283 Wa Sanadahu Hasan, Fitr bin Khalifah Hasan ul Hadees wa Baaqi al-Sanad Sahih)

Sayyiduna Ayesha siddiqua(razi Allahu 'anha) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

العجب إن ناسًا من أمتي يؤمون البيت برجل من قريش قد لجأ بالبيت حتى إذا كانوا بالبيداء خسف بهم.

"Ta'jub hai ke meri ummat mein sey kuch log quraish ke ek aadmi par hamla karne ke liye bait ullah ka rukh karenge jis ne bait ullah mein panah li rakhi hogi phir jab woh baida(muqaam) par pahunchenge toh zameen mein dhansaa diye jaaenge."

(Sahih Muslim:2884, darus salaam:7244)

Sayyidah Umme Salma(razi Allahu 'anha) sey riwayat hai ke Rasoolullah ﷺ ney farmaaya:

يعوذ عائذ بالبيت فيبعث إليه بعث فإذا كانوا ببيداء من الأرض خسف بهم.

"Ek panah lene wala bait ullah mein panah lega phir iss par ek lashkar hamla karega, jab woh baida zameen par pahunchenge toh inhe dhansa diya jaaega."

(Sahih Muslim:2882, daarus salaam:7240)

In ahaadees-e-marfoo'a ka khulasa ye hai ke qayamat sey pehle Imam Mahdi ka zuhoor mutawaatir ahaadees sey saabit hai aur ye aisa sach hai jis mein kisi qism ka shak wa shuba nahi hai.

Bahut Se Ulama E Kiraam ne khurooj mehdi waali ahaadees ko mutawaatir qaraar diya hai masalan:

1) Hafiz Abul Husain Muhammad bin al-Husain al-Aabri as-Sijzi (Fath al-Baari 2/493,494 Hadees 3449, al-Manar al-Munif Li Ibn al-Qayyim Safa 141,142)

2) Muhammad bin Jaffar bin Idrees al-Kattani (Nazm al-Mutanaasar Minal Hadees al-Mutawaatar Safa 236 Hadees 289)

Tafseel ke liye dekhiye Dr. Abdul 'Aleem Abdul 'Azeem al-Bastawi ki kitaab "al-Mahdi al-Muntazar Fi Zaw al-Ahadees wal Aasaar as-Saheehah" (safa 40,43)

AB IMAM MAHDI KE BAARE MEIN B'AZ AASAAR PASH-E-KHIDMAT HAIN:

1) Sayyiduna 'Ali(razi Allahu 'anhu) ne farmaaya:

"Fitna hoga, iss me log iss tarah tapenge jis tarah sona bhatti mein tapta hai lihaza ahle Shaam ko bura naa kaho kyun ke unn mein abdaal hain aur Shaami zaalimon ko bura kaho... phir log qitaal karenge aur inhein shikist hogi phir haashmi zaahir hoga toh Allah ta'ala inhein dubaara baaham sher wa shakar banaadega aur apni ne'maton ki faraawaani farmaadega phir log isi haalat par hoge ke dajjaal ka khurooj hoga."

(Al-Mustadrak Lil Haakim(4/553), Hadees(8658) Imam Haakim ne is ko "saheeh" kaha hai aur Hafiz Zehbi ney unki muwafiqat ki hai)

2) Sayyiduna 'Abdullah bin 'Abbas(razi Allahu 'anhuma) ne farmaaya:

"Mujhe umeed hai ke ek din aisa aaega ke hum: ahle bait mein sey ek nau jawaan ladka zaahir hoga, uss par fitne aaenge lekin woh fitnon sey bachaa rahega, woh iss ummat ka mu'amla seedha kardega."

السنن الواردة في الفتن وغوائلها والساعة وأشراطها للدانى ج٥ ص١٠٤٣ ح٥٥٩ وسنده حسن

(Musannaf Ibne Abi Shaibah (15/196), Hadees(37620))

Sayyiduna Ibne 'Abbas(razi Allahu 'anhuma) sey riwayat hai ke:

منا ثلاثة؛ منا الفساح و منا المنصور و منا المهدي

"Hum mein sey 3 hain: khoon bahaane wala, jiski madad ki jaaegi aur Mahdi."

(Musannaf Ibne Abi Shaibah (15/197), Hadess(37631) Wa Sanadahu Hasan)

3) Ek sahaabi sey riwayat hai ki uss waqt tak Mehdi Zaahir nahi honge jab tak nafs-e-zakiyyah qatal na hojaae... (Musannaf Ibne Abi Shaibah (15/199) Hadees(37642) Wa Sanadahu Hasan)

4) Sayyiduna 'Abdullah bin 'Amr bin al-'Aas(razi Allahu 'anhu) ne ahle kufa ke baare mein farmaaya:

فإنهم أسعد الناس بالمهدي

"Kufa wale Mahdi ke saath khush bakht honge."

(al-Fitan Lil-Daani(5/1058,1059), Hadees(578) Wa Sanadahu Hasan)

In ahaadees aur aasaar ka khulasa ye hai ke qayamat sey pehle Mohammad bin 'Abdullah Al-Fatmi Al-Hashmi naam ke ek khalifa honge jinhein Imam Mahdi kehte hain, unke zamaane mein Sayyiduna Eesa('alahimus salaam) naazil honge aur rooye zameen par Deen e Islam ka ghalba hoga.

Muta'addid 'ulma-e-kiraam ne Imam Mahdi ki ahaadees ko sahih wa saabit qaraar diya hai maslan Imam Tirmizi, Hafiz Ibne Hibban, Haakim, 'Aqeeli aur Zahbi waghair hum. Dekhiye Maulana Muneer qamar Nawab Uddin(Hafizahullah) ki kitaab: "zuhoor-e-Imam Mehdi ek atal haqeeqat"

TAMBEEH:

Ek riwayat mein aaya hai ke Rasoolullah ﷺ ne farmaaya:

ولا المهدي إلا عيسى بن مريم

"Aur Eesa bin Maryam ke 'ilaawah Mahdi nahi."

(Sunan ibne Maaja:4039)

Ye riwayat 4 wajah sey za'eef ya'ni mardood hai:

1: Hasan Basri(rahimahullah) mudallis they aur ye riwayat 'an sey hai.

2: Mohammad bin Khalid Al-Jundi majhool rawi hai aur uss ki tauseeq Imam ibne ma'een sey sabit nahi hai.

3: Ibaan bin Salih ne Hasan Basri sey ye hadees nahi suni.

4: Muhaddiseen-e-kiraam mein sey kisi ne bhi iss riwayat ko sahih nahi kaha balke Baihaqi, Hakim aur Zahbi waghair hum ne isey "munkar" ya'ni za'eef wa mardood kharaar diya hai..

Dekhiye meri kitaab:

تخريج النہایتہ في الفتن والملاحم (مخطوط ص٢/٧١ ح١٠٧)

………… Asal Mazmoon …………

Tehreer: Hafiz Zubair Alizai Rahimahullah

Romanised: BINTE KHURSHEED ALI

Reference: Manama Ishaatulhadith Hazro Shumara 61, Page 18-23